114 quotes found
“Nothing in this world can touch or affect the one who remains in the focused pure applied awareness of the Self, the Soul (shuddha upayogi).”
“Only when there is dharmadhyan (auspicious contemplation; to not hurt anyone, to give happiness to others) in the body, then there is shukladhyan in the Self (contemplation as the Self, the Soul).”
“Fruit of discharge karma with shukladhyan (contemplation as the Self, Pure Soul) is moksha, and fruit of discharge karma with dharmadhyan (auspicious contemplation; to not hurt anyone, to give happ...”
“If one can exactly see the world as it is; if one can exactly see the relative and the real, it is shukladhyan (contemplation as the Self, Pure Soul).”
“The ego dies and the ego lives, but people say that I died. That which takes birth and dies is the ego, and the Soul is in the same place (is always intact). Even Pudgal (the atoms that were charge...”
“Shuddha upayog (applied awareness of the Self, The Soul) means to be able to see the Soul and the Body of the other person as separate. The constant contemplation of I am pure Soul (Shuddhatma) is ...”
“To constantly see ones own self as Pure, and to see others self as pure, is focused applied awareness of the Self, the Soul (shuddha upayog).”
“In shukladhyan (Pure contemplation as the Self, the Soul), whole world begins to look faultless (nirdosh). In dharmadhyan, despite seeing the other person at fault; one will uphold him as being fau...”
“Shukladhyan (pure contemplation of the Self, the Soul) means focused awareness of the eternal form of the Self, the Soul. Dhyan (contemplation or ones focused effort) is a natural thing. And in pur...”
“Who is doing this? Who am I? What is all this? Who is the doer? Who is the nimit (instrumental doer) of this? If all these remain present at a time exactly the way it is, then that is considered sh...”
“To eat, drink, arise, awake etc. are all religion (dharma) of the body. One has not come into ones own Self Religion (atma dharma) even for a second. Had he done so, he would never ever leave God.”
“One who lives with ones own (Souls) support is the Absolute Supreme Soul (Parmatma). One who lives with the body complex (relative selfs) support is the embodied (mortal) self (Jeevatma).”
“One has to decide to know the nature of the Soul. Will one not have to know that? Nothing is attained by just saying, I am the Soul, I am the Soul. The Soul has to come in to ones experience, until...”
“It is not possible to know Who am I? by doing. Doing (anything), requires egoism, and where there is egoism, Who am I cannot be known.”
“The Soul has never become impure not even for a second and if it had become impure then no one in this world would have been able to purify it.”
“What is suspicion? It is a tool to ruin ones own Soul.”
“Real happiness and peace is attained only if one comes into ones true Self.”
“If Brahman an infinite ocean, then Atma a wave within be,Ocean not different from its waves, the waves as ocean be;They are but one and the same very similar in actuality,So Brahman and Atma are on...”
“The term Grace has been explained by people just to fulfill the vested interest. But what is its actual meaning? Thakur (Sri Ramkrishna) has said When God within the body wishes to liberate himself...”
“Without ‘Gnan’ (True Knowledge of the Self), desire(s) will not go away.”
