“Two wrongs don't make a right, but they make a good excuse.”

“People often say that this or that person has not yet found himself. But the self is not something one finds, it is something one creates.”

“Doubt is to certainty as neurosis is to psychosis. The neurotic is in doubt and has fears about persons and things; the psychotic has convictions and makes claims about them. In short, the neurotic...”

“It is the lot of mankind to feel not only insecure but also bored. To combat that experience, people long to be passively entertained, which requires less effort than assuming responsibility for se...”

“Once a person has made some sort of stable, symbolic connection between two things, the connection will influence his subsequent behavior and will generate its own 'proof.' This is why it is idle a...”

“Parents teach children discipline for two different, indeed diametrically opposed, reasons: to render the child submissive to them and to make him independent of them. Only a self-disciplined perso...”

“Merely by doing darshan of just one kashay free person, ones paap (sins; demerit karmas) get washed away! There can be no kashay-free person other than a Gnani.”

“Lasting harmony between the sexes cannot be achieved through social, psychological, or political reform alone...they are not sufficient in themselves because gender reconciliation entails an inhere...”

“Peace is not just the absence of conflict; peace is the creation of an environment where all can flourish regardless of race, color, creed, religion, gender, class, caste or any other social marker...”

“Don't just stand there and nod. The mind observes and cogitates, the heart engages, and I would encourage you to engage with the process.”

“The necessary and needful reaction from the collective unconscious expresses itself in archetypally formed ideas. The meeting with oneself is, at first, the meeting with one's own shadow. The shado...”

“The unconscious no sooner touches us than we are itwe become unconscious of ourselves. That is the age-old danger, instinctively known and feared by primitive man, who himself stands so very close ...”