45 quotes found
Philosopher · German · 1874–1928
German philosopher (1874–1928)
“All the seemingly positive valuations and judgments of ressentiment are hidden devaluations and negations.”
“When we cannot obtain a thing, we comfort ourselves with the reassuring thought that it is not worth nearly as much as we believed.”
“The fake love of ressentiment man offers no real help, since for his perverted sense of values, evils like sickness and poverty have become goods.”
“We have a tendency to overcome any strong tension between desire and impotence by depreciating or denying the positive value of the desired object.”
“Man is encased, as though in a shell, in the particular ranking of the simplest values and value-qualities which represent the objective side of his *ordo amoris*, values which have not yet been sh...”
“Certainly, what Kant calls the transcendental reference, experience and object of experience are in a sense present in both opposed views of the nature of the subjective *a-priori*. In both cases t...”
“What is gained by the transcendence of the object is the identifiability of the object in a plurality of acts and the identifiability of what is thought by several individuals. This identifiability...”
“It is very important to note that the transcendence of the object is by no means a primitive component necessarily ingredient in all knowledge. It is missing in all ecstatic knowledge. In ecstatic ...”
“The third preliminary problem for every theory of reality is that of the experience of transcendence. We saw in the case of Berkeley that his erroneous principle *percipi est esse*, and his asserti...”
“It is precisely because the principle of the transcendence of the object is completely independent of the existential status of the objects themselves and, thus, independent of the question whether...”
“Love loves and in loving always looks beyond what it has in hand and possesses. The driving impulse [*Triebimpuls*] which arouses may tire out; love itself does not tire. This *sursum corda* which ...”
“Only after the concept of knowledge has been based on an ontological relation [*Seinsverhltnis*] can we work out the particular kind of being from which the principle of immanence-to-consciousness ...”
“We must reject entirely the frequently encountered assertion that consciousness is a "primal fact," that one ought not speak of an "origin" of consciousness. The very same laws and motives in accor...”
“All that is worthy of love [*die Liebenswrdigkeiten*], from the viewpoint of God's comprehensive love, might have been stamped and created by this act of love; man's love does not so stamp or creat...”
“In Leibniz we can already find the striking observation that *cogitatur ergo est* is no less evident than *cogito ergo sum*. Naturally, *est* here does not mean existence or reality but being of wh...”
“One of my principal theses is that in every case the nature of a being (contingent as well as essential nature) can, in principle, be immanent to and truly inherent in knowledge and reflexive consc...”
“Whenever convictions are not arrived at by direct contact with the world and the objects themselves, but indirectly through a critique of the opinions of others, the processes of thinking are impre...”
“It is peculiar to ressentiment criticism that it does not seriously desire that its demands be fulfilled. It does not want to cure the evil. The evil is merely the pretext for the criticism.”
“Existential envy which is directed against the other persons very nature, is the strongest source of ressentiment. It is as if it whispers continually: I can forgive everything, but not that you ar...”
“The ultimate goal of the arrivistes aspirations is not to acquire a thing of value, but to be more highly esteemed than others. He merely uses the thing as an indifferent occasion for overcoming th...”
“It is peculiar to “ressentiment criticism” that it does not seriously desire that its demands be fulfilled. It does not want to cure the evil. The evil is merely the pretext for the criticism.”
“Existential envy which is directed against the other person’s very nature, is the strongest source of ressentiment. It is as if it whispers continually: “I can forgive everything, but not that you ...”
“The ultimate goal of the arriviste’s aspirations is not to acquire a thing of value, but to be more highly esteemed than others. He merely uses the “thing” as an indifferent occasion for overcoming...”