Māhavīra proclaimed a profound truth for all times to come when he said: One who neglects or disregards the existence of earth, air, fire, water and vegetation disregards his own existence which is entwined with them. Jain cosmology recognizes the fundamental natural phenomenon of symbiosis or mutual dependence, which forms the basis of the modern day science of ecology. It is relevant to recall that the term ecology was coined in the latter half of the nineteenth century from the Greek word oikos, meaning home, a place to which one returns. Ecology is the branch of biology which deals with the relations of organisms to their surroundings and to other organisms. The ancient Jain scriptural aphorism Parasparopagraho Jīvānām (All life is bound together by mutual support and interdependence) is refreshingly contemporary in its premise and perspective. It defines the scope of modern ecology while extending it further to a more spacious home. It means that all aspects of nature belong together and are bound in a physical as well as a metaphysical relationship. Life is viewed as a gift of togetherness, accommodation and assistance in a universe teeming with interdependent constituents.
Mahavira
Mahavira
Spiritual leader and the 24th Tirthankara of Jainism

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Mahavira was Indian spiritual leader and the 24th tirthankara of jainism. Mahavira, also known by his birth name Vardhamana, was an Indian religious reformer and spiritual leader who is considered by Jains to be the 24th and final Tirthankara of this age in Jainism. He is believed by historians to have lived in the 6th or 5th century BCE, reviving and reforming an earlier Jain or proto-Jain community which had likely been led by Pārśvanātha, whom Jains consider to be Mahavira's predecessor. Read more on Wikipedia →

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