“In this world we do not have to become the doer, we have to become nimit [an instrument, one of the many scientific circumstantial evidence, not the whole and sole doer].”

“Everyone has excess awareness in one or two things. In everything else, he does have awareness indeed. If one has equal awareness in everything, he will indeed become a Gnani [the enlightened one].”

“To talk [negatively] about someone specific is considered slander. You need to have a general understanding about things. Slandering someone is a sign of going to a lower life form in the next birth.”

“When you slander someone [talk negatively about people], you earn a debit in your account and that person will earn a credit. Who would do these kinds of business?”

“Gnan is that which does not let kashays arise when ones pocket is picked.”

“You benefit when you do not further entangle (confuse) an already entangled person or you benefit when you remove his entanglement. But what happens when you entangle the one who is already entangl...”

“Attachment-abhorrence is the foundation for the worldly life and the foundation for Knowledge is a state free of all attachments (vitragta).”

“Awareness (of the Self) prevails in matters where one becomes attachment-free (vitrag), and where one has attachment-abhorrence, there his awareness will not prevail.”

“Attachment-abhorrence is an effect and ignorance (of the self) is the cause!”

“Sometimes people hold a core belief that is very strong. When they are presented with evidence that works against that belief, the new evidence cannot be accepted. It would create a feeling that is...”

“The method that is required is not one of correlation but of liberation. Even the term method must be reinterpreted and in fact wrenched out of its usual semantic field, for the emerging creativity...”

“The woman who is liberated must never cross the line in which we ask men to examine their actions; we are a country built on the ideas, ingenuity, canniness, and downright brutality of manto questi...”

“When you understand that [in reality] the bitter fruit [unfavourable result] is sweet and the sweet fruit [favourable result] is bitter, then you will go to moksha [the ultimate liberation]!”

“Where you dont see pure love, there is indeed no path to moksha [ultimate liberation] there. Where there is a fee, there is no pure love there!”

“If you are only moral or only sincere, even then you will go to moksha!”