“In this world we do not have to become the doer, we have to become nimit [an instrument, one of the many scientific circumstantial evidence, not the whole and sole doer].”

“Everyone has excess awareness in one or two things. In everything else, he does have awareness indeed. If one has equal awareness in everything, he will indeed become a Gnani [the enlightened one].”

“To talk [negatively] about someone specific is considered slander. You need to have a general understanding about things. Slandering someone is a sign of going to a lower life form in the next birth.”

“When you slander someone [talk negatively about people], you earn a debit in your account and that person will earn a credit. Who would do these kinds of business?”

“Gnan is that which does not let kashays arise when ones pocket is picked.”

“You benefit when you do not further entangle (confuse) an already entangled person or you benefit when you remove his entanglement. But what happens when you entangle the one who is already entangl...”

“and our few good times will be rare because we have the critical senseand are not easy to fool with laughter”

“To be happy--one must find one's bliss”

“and we laugh and laugh andall I know isat this moment I feel likeI can do anything I wantand be anyone I wantand go anywhere on the globeand still call it home”

“Happiness lies in being content with what you have right now, than mongering over what you don't have. Respect Life, Celebrate Now!”

“The Souls doership has arisen due to ignorance. Because of this, the inner working components of antaskaran [mind, intellect, chitta and ego] have arisen, and so has the relative-self [prakruti].”

“When there is no overt [outward] or subtle inner restlessness, it is indeed the state of internal peace. If the chit (inner component of knowledge and vision) concentrates on the external, inner pe...”

“A place where the mind can attain stillness meaning doing darshan (seeing with the intent of worship) of a great person who has stillness of the mind, can still the mind of other person, however th...”